Keep your eyes open!...

Tribulation Times

Subscribe                     Unsubscribe                     View Archives


Second Week of Advent, 2017  

(Mar 1:6-8) And John was clothed camel's hair, and a leathern girdle about his loins: and he ate locusts and wild honey. And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose. I have baptized you with water: but he shall baptize you with the Holy Ghost.

FATHER RON: "The Messiah can only be born from a chaste womb and come to life fully only inside of a chaste heart. Christmas allows for no shortcuts".


UNIVERSALIS: A sermon by St Bernard Let the word of the Lord come to us

We know that the coming of the Lord is threefold: the third coming is between the other two and it is not visible in the way they are. At his first coming the Lord was seen on earth and lived among men, who saw him and hated him. At his last coming All flesh shall see the salvation of our God, and They shall look on him whom they have pierced. In the middle, the hidden coming, only the chosen see him, and they see him within themselves; and so their souls are saved. The first coming was in flesh and weakness, the middle coming is in spirit and power, and the final coming will be in glory and majesty.

This middle coming is like a road that leads from the first coming to the last. At the first, Christ was our redemption; at the last, he will become manifest as our life; but in this middle way he is our rest and our consolation.

If you think that I am inventing what I am saying about the middle coming, listen to the Lord himself: If anyone loves me, he will keep my words, and the Father will love him, and we shall come to him. Elsewhere I have read: Whoever fears the Lord does good things. – but I think that what was said about whoever loves him was more important: that whoever loves him will keep his words. Where are these words to be kept? In the heart certainly, as the Prophet says I have hidden your sayings in my heart so that I do not sin against you. Keep the word of God in that way: Blessed are those who keep it. Let it penetrate deep into the core of your soul and then flow out again in your feelings and the way you behave; because if you feed your soul well it will grow and rejoice. Do not forget to eat your bread, or your heart will dry up. Remember, and your soul will grow fat and sleek.

If you keep God’s word like this, there is no doubt that it will keep you, for the Son will come to you with the Father: the great Prophet will come, who will renew Jerusalem, and he is the one who makes all things new. For this is what this coming will do: just as we have been shaped in the earthly image, so will we be shaped in the heavenly image. Just as the old Adam was poured into the whole man and took possession of him, so in turn will our whole humanity be taken over by Christ, who created all things, has redeemed all things, and will glorify all things.

EXCERPT INSIDE THE VATICAN: “The light shineth in darkness” A meditation on Christmas, excerpted from the writing of Blessed John Henry Newman

Christ is still on earth.  He said expressly that He would come again. The Holy Ghost’s coming is so really His coming, that we might as well say that He was not here in the days of His flesh, when He was visibly in this world, as deny that He is here now, when He is here by His Divine Spirit.  This indeed is a mystery, how God the Son and God the Holy Ghost, two Persons, can be one, how He can be in the Spirit and the Spirit in Him; but so it is.

Next, if He is still on earth, yet is not visible (which cannot be denied), it is plain that He keeps Himself still in the condition which He chose in the days of His flesh. I mean, He is a hidden Saviour, and may be approached (unless we are careful) without due reverence and fear. I say, wherever He is (for that is a further question), still He is here, and again He is secret; and whatever be the tokens of His Presence, still they must be of a nature to admit of persons doubting where it is. And if they will argue, and be sharpwitted and subtle, they may perplex themselves and others, as the Jews did even in the days of His flesh, till He seems to them nowhere present on earth now...

The Church is called “His Body”: what His material Body was when He was visible on earth, such is the Church now. It is the instrument of His Divine power; it is that which we must approach, to gain good from Him; it is that which by insulting we awaken His anger.  Now, what is the Church but, as it were, a body of humiliation, almost provoking insult and profaneness, when men do not live by faith? An earthen vessel, far more so even than His body of flesh, for that was at least pure from all sin, and the Church is defiled in all her members. We know that her ministers at best are but imperfect and erring, and of like passions with their brethren.
Yet of them He has said, speaking not to the Apostles merely but to all the 70 disciples (to whom Christian ministers are in office surely equal), “He that heareth you, heareth Me, and he that despiseth you, despiseth Me, and he that despiseth Me, despiseth Him that sent Me.”...

In every age, then, Christ is both in the world, and yet not publicly so more than in the days of His flesh...

St. Paul, in his First Epistle to the Corinthians, shows both how easy and how fearful it is to profane the Lord’s Supper, while he states how great the excess of the Corinthians had been, yet also that it was a want of “discerning the Lord’s Body.” When He was born into the world, the world knew it not.   He was laid in a rude manger, among the cattle, but “all the Angels of God worshipped Him.” Now too He is present upon a table, homely perhaps in make, and dishonoured in its circumstances; and faith adores, but the world passes by. Let us then pray Him ever to enlighten the eyes of our understanding, that we may belong to the Heavenly Host, not to this world. As the carnal-minded would not perceive Him even in Heaven, so the spiritual heart may approach Him, possess Him, see Him, even upon earth.


Did St. Joseph live in the Divine Will?
Was St. Joseph purified in the womb?
Was St. Joseph the first creature conceived in sin to Live in the Divine Will?
What is the difference between St. Joseph's acts in the Kingdom of the Divine Will and Luisa's acts in the Divine Will itself?
Did St. Joseph possess the kingdom of the Divine Will? Jesus says he did not; Luisa says he did.



CREIGHTON UNIVERSITY'S ONLINE MINISTRIES: Praying Advent and Celebrating Christmas

Ladder of Divine Ascent excerpt: Step 20- "On bodily vigil"

7. The God-loving monk, when the trumpet sounds for prayer, says 'Good, good!' The lazy one says: 'Woe, alas!'

Prayer request?  Send an email to: [email protected]

This month's archive can be found at: