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Tribulation Times

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READ THE BIBLE IN ONE YEAR: http://oneyearbibleonline.com/may-oyb/?version=63&startmmdd=0101

May 31, 2016  

(Jos 24:14-15) Now therefore fear the Lord, and serve him with a perfect and most sincere heart: and put away the gods which your fathers served in Mesopotamia and in Egypt, and serve the Lord. But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve thee Lord,

EXCERPT CARDINAL SARAH: Keynote Address National Catholic Prayer Breakfast 2016
The Family

 “The future of the world and the Church passes through the family.”5 These prophetic words of Saint John Paul II show how the Church, in our time, must, above all, defend and promote the beauty of the Christian family in fidelity to God’s design. In his post-synodal Exhortation on the Family, Amoris LŠtitia (“The Joy of Love”), Pope Francis states clearly: “In no way must the Church desist from proposing the full ideal of marriage, God’s plan in all its grandeur … proposing less than what Jesus offers to the human being.”6 This is why the Holy Father openly and vigorously defends Church teaching on contraception, abortion, homosexuality, reproductive technologies, the education of children and much more. In my first five years as Archbishop of Conakry (Guinea, Africa), I made it my task to dedicate all of my pastoral letters to the family. Perhaps only the beauty of the family can reawaken the longing for God in the innermost recesses of the conscience of our brothers and sisters, and heal the wounds inflicted on our humanity by sin.

Saint John Paul, the Pope of the new evangelization, describes in Familiaris Consortio how the family is the first place where the Gospel is welcomed and is also the first herald of the Gospel. How true this is!7

The generous and responsible love of spouses, made visible through the self-giving of parents, who welcome and nurture children as a gift of God, makes love visible in our generation. It makes present the perfect charity of the Trinity. “If you see charity, you see the Trinity,” wrote Saint Augustine.8

From the beginning of creation, God, who is a communion of persons – Father, Son and Holy Spirit, three different Persons, yet one – has built a Trinitarian structure into our very nature. In the continent of my origin, Africa, we declare: “Man is nothing without woman, woman is nothing without man, and the two are nothing without a third element, which is the child.” The Triune God dwells within each of us and imbues our whole being: God’s own image and likeness.

Every human being, like the persons of the Trinity, has the capacity to be united with other persons in communion through the vinculum caritatis – the bond of charity – of the Holy Spirit. The family is a natural preparation and anticipation of the communion that is possible when we are united with God. The family, as it were, is a natural praeparatio evangelica – written into our nature.

This is why the devil is so intent on destroying the family. If the family is destroyed, we lose our God-given, anthropological foundations and so find it more difficult to welcome the saving Good News of Jesus Christ:
self-giving, fruitful love.

St. John Paul explained: if it is true that the family is the place where more than anywhere else human beings can flourish and truly be themselves, it is also a place where human beings can be humanly and spiritually wounded.

The rupture of the foundational relationships of someone’s life – through separation, divorce or distorted impositions of the family, such as cohabitation and same sex unions – is a deep wound that closes the heart to self-giving love unto death, and even leads to cynicism and despair.

These situations cause damage to little children through inflicting upon them a deep existential doubt about love. They are a scandal – a stumbling block – that prevents the most vulnerable from believing in such love, and a crushing burden that can prevent them from opening to the healing power of the Gospel.

Advanced societies, including – I regret – this nation have done and continue to do everything possible to legalize such situations. But this can never be a truthful solution. It is like putting bandages on an infected wound. It will continue to poison the body until antibiotics are taken.

Sadly, the advent of artificial reproductive technologies, surrogacy, socalled homosexual “marriage”, and other evils of gender ideology, will inflict even more wounds in the midst of the generations we live with.

This is why it is so important to fight to protect the family, the first cell of the life of the Church and every society. This is not about abstract ideas. It is not an ideological war between competing ideas. This is about defending ourselves, children and future generations from a demonic ideology that says children do not need mothers and fathers. It denies human nature and wants to cut off entire generations from God.

5 Pope John Paul II, Apostolic Exhortation Familiaris Consortio (November 22. 1981), 75.
6 Pope Francis, Apostolic Exhortation Amoris LŠtitia (March 19, 2016), 307.
7 Pope John Paul II, Apostolic Exhortation Familiaris Consortio: “By virtue of their ministry of educating, parents are through the witness of their lives the first heralds of the gospel for their children.
Furthermore, by praying with their children, by reading the word of God with them and by introducing them into the Body of Christ—both the eucharistic and the ecclesial body—they become fully parents, in that they are begetters not only of bodily life, but also of the life that through the Spirit's renewal flows from the cross and resurrection of Christ" (39).
8 De Trinitate, VIII. 8, 12: CCL 50, 287


FIRST THINGS
: INTOLERANCE AND EVANGELIZATION by George Weigel

Cardinal Robert Sarah is one of the adornments of the Catholic Church, although it’s very unlikely that this man of faith, humor, intelligence, and profound humility would appreciate my putting it that way. His 2015 book, God or Nothing, is selling all over the world, currently available in twelve languages with more to come. The book tells his story, that of a contemporary confessor of the faith who accepted episcopal ordination knowing that he might well be killed for his witness to Christ by the madcap Marxist dictator who then ran his West African country, Guinea. But the point of God or Nothing is not to advertise the virtues of Robert Sarah: The book is an invitation to faith, addressed to everyone, but with special urgency to those parts of the world dying from a suffocating indifference to the things of the spirit.

The cardinal, who was appointed by Pope Francis as Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments with the mandate to continue the reform of the liturgical reform accelerated by Benedict XVI, was in Washington recently to address the National Catholic Prayer Breakfast. Cardinal Sarah is not a showman, but he made a deep impression on the 1,300 in attendance by the depth of his faith and the lucidity of his presentation. He spoke movingly of the solidarity of which human beings are capable because we’re made in the likeness of the original communion of solidarity—the Holy Trinity. And in that context he defended the weakest and most vulnerable among us, in all stages of life, calling his American audience to live the truths on which the nascent nation staked its independence.

He then warned, quite rightly, that the “death of God” too often results, not in God’s burial, but in the “burial of good, beauty, love, and truth” through their inversion: “Good becomes evil, beauty is ugly, love becomes the satisfaction of sexual primal instincts, and truths are all relative.”

This accurate description of one root of today’s culture wars earned Cardinal Sarah the usual rebukes in the left-leaning Catholic blogosphere, where that shopworn parade of horribles—Manichaeism, culture-warrior, not-with-the-Pope Francis-program, etc.—was dusted off and trotted out yet again. Ironically, however, Cardinal Sarah’s address and his portside critics’ predictable response more-or-less coincided with a striking blog post by a Harvard Law School professor, Mark Tushnet, who seems not to have gotten the memo from the Catholic left that we should all just get along. Thus Professor Tushnet, writing in a post entitled “Abandoning Defensive Crouch Liberal Constitutionalism”:

The culture wars are over; they lost, we won. . . . For liberals, the question now is how to deal with the losers in the culture wars. That’s mostly a question of tactics. My own judgment is that taking a hard line (‘You lost, live with it’) is better than trying to accommodate the losers who—remember—defended, and are defending, positions that liberals regard as having no normative pull at all. Trying to be nice to the losers didn’t work well after the Civil War . . . And taking a hard line seemed to work reasonably well in Germany and Japan after 1945. . . .

There is intolerant, aggressive, God-burying secularism in a nutshell: Those of us who believe in marriage as it’s been understood for millennia, the right to life of the unborn and the elderly, men using men’s bathrooms, and religious freedom in full are the equivalents of post-Civil War lynch mobs, Nazis, and kamikaze-inducing Japanese militarists. Instead of berating Cardinal Sarah for speaking truth to dominant cultural and political power, might it not behoove his carping critics in the progressive Catholic blogosphere to challenge those in their political camp, like Mark Tushnet, who commit such calumnies—as some of us on the other side of the aisle, so to speak, have challenged the calumnies of Donald Trump? Is there no courage to be different left on the Catholic left?

Leon Trotsky, the old Bolshevik eventually liquidated by Stalin, famously said that “you may not be interested in the dialectic, but the dialectic is interested in you.” Change “dialectic” to “culture war” and you’ve got the truth of our situation, as Cardinal Sarah understands. Recognizing that truth is the beginning of any serious effort to follow Pope Francis and heal, evangelize, and convert the culture today.

Ladder of Divine Ascent excerpt: Step 5- "On painstaking and true repentance"

31. Before our fall, the demons say that God is a friend of man; but after the fall, that He is inexorable.

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