Keep your eyes
BIBLE IN ONE YEAR: http://oneyearbibleonline.com/july-oyb/?version=63&startmmdd=0101
July 22, 2016
VENERABLE FULTON J. SHEEN
(1974): “The world in which we live is the battleground of the Church.
I believe that we are now living at the end of Christendom. It is the
end of Christendom, but not the end of Christianity. What is
Christendom? Christendom is the political, economic, moral, social,
legal life of a nation as inspired by the gospel ethic. That is
finished. Abortion, the breakdown of family life, dishonesty, even the
natural virtues upon which the supernatural virtues were based, are
being discredited. Christianity is not at the end. But we are at the
end of Christendom. And I believe that the sooner we wake up to this
fact, the sooner we will be able to solve many of our problems.”
CRISIS MAGAZINE: Apostasy in England and Europe
FROM THE MAILBAG
VIA RON ROLHEISER, OMI: TORMENTING THE CAT
Eighty-five years ago, G. K. Chesterton looked at his society and saw some things that disturbed him. Here’s his comment:
There comes an hour in the afternoon when the child is tired of
‘pretending’; when he is weary of being a robber or a noble savage. It
is then that he torments the cat. There comes a time in the routine of
an ordered civilization when the man is tired at playing at mythology
and pretending that a tree is a maiden or that the moon made love to a
man. The effect of this staleness is the same everywhere; it is seen in
all drug-taking and dram-drinking and every form of the tendency to
increase the dose. Men seek stranger sins or more startling obscenities
as stimulants to their jaded sense. They seek after mad religions for
the same reason. They try to stab their nerves to life, if it were with
the knives of the priests of Baal. They are walking in their sleep and
try to wake themselves up with nightmares.
Ah, the genius of Chesterton! I read this passage years ago and have
never forgotten it. Even if one doesn’t fully agree with his
assessment, nobody can argue with his expression. Moreover it doesn’t
strain the imagination to see evidence of what he is expressing inside
of our own culture today. Salient examples abound: The illegal drug
trade is one of the biggest industries in the world, internet
pornography is the biggest addiction in the world, excessive use of
alcohol is everywhere, high-profile athletes and entertainers brag that
they have slept with thousands of people, even as they go in and out of
rehab regularly, celebrities show up at parties carrying briefcases
full of cocaine, and drug dealers already find a market among our
elementary school students. Evidently many of us today are also trying
to stab our nerves to life by constantly increasing the dosage.
But we need not look at the lives of rich and the famous to see this.
None of us are immune. We just do this more subtly. Take, for example,
our addictive struggle with information technology. It’s not that the
internet and the myriad of programs, phones, pads, gadgets, and games
that are linked to it are bad. They aren’t. In fact we are a very lucky
generation to have such instant and constant access to information and
to each other. Ever smarter phones, better internet programs, and
things such as Facebook are not the problem. Our problem is in handling
them in a non-addictive way, both in how we respond to the pressure to
constantly buy ever-newer, faster, flashy, and more capable
technologies, and in our inability to not let them control our lives.
We too perpetually tire of what we have and seek somehow to increase
the dosage to stab our nerves into life.
Whenever that happens we begin to lose control of our lives and find
ourselves on a dangerous treadmill upon which we begin to lose any
sense of real enjoyment in life.
Antoine Vergote, the famed Belgium psychologist, had a mantra which
read: Excess is a substitute for genuine enjoyment. We go to excess in
things because we can no longer enjoy them simply. It’s when we no
longer enjoy our food that we overeat; it’s when we no longer enjoy a
drink that we drink to excess; it’s when we no longer enjoy a simple
party that we let things get out of hand; it’s when we can no longer
enjoy a simple game that we need extreme sports, and it’s when we no
longer simply enjoy the taste of chocolate that we try to eat all the
chocolate in the world. The same principle holds true, even more
strongly, for the enjoyment of sex.
Moreover excess isn’t just a substitute for enjoyment; it’s also the
very thing that drains all enjoyment from our lives. Every recovering
addict will tell us that. When excess enters, enjoyment departs, as
does freedom. Compulsion sets in. Now we begin to seek a thing not
because it will bring us enjoyment, but because we are driven to have
it. Excess is a substitute for enjoyment and because it doesn’t bring
genuine enjoyment it pushes us on to further excess, to something more
extreme, in the hope that the enjoyment we are seeking will eventually
be induced. That’s what Chesterton’s metaphors – tormenting the cat and
stabbing our nerves back into life – express.
The answer? A simpler life. But that is easier said than done. We live
with constant pressure, from without and from within, to see more,
consume more, buy more, and drink in more of life. The pressure to
increase the dosage is constant and unrelenting. But this is precisely
where a deliberate, willful, and hard asceticism is demanded of us. To
quote Mary Jo Leddy, we must, at some point say this, mean it, and live
it: It’s enough. I have enough. I am enough. Life is enough. I need to
gratefully enjoy what I have.
by St Theophan (1815-1894)
[Rom. 8:22-27; Matt. 10:23-31]
There is nothing covered, that
shall not be revealed; and hid, that shall not be known. Consequently,
regardless of how we hide in our sins now, it is of no use to us at
all. The time will come — and is it far off? — when all will come to
light. What should we do? Do not hide. If you have sinned — go and
reveal your sin to your spiritual father. When you receive absolution,
the sin vanishes, as if it never was. Nothing will have to be revealed
and shown. If you hide the sin and do not repent, you keep it in
yourself, so that there will be something to come to light at the
proper time unto your accusation. God revealed all of this to us in
advance, so that while still here we will manage to disarm His
righteous and terrible judgment upon us sinners.
of Divine Ascent excerpt: Step 6- "On remembrance of death"
11. Anyone who wishes to
retain within him continually
the remembrance of death and God's judgment, and at the same time
to material cares and distractions, is like a man who is swimming and
to clap his hands.
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This month's archive can be found at: http://www.catholicprophecy.info/news2.html.