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Tribulation
Times
Keep your eyes open!…
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(Rev 11:19) And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail.
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YOUTUBE
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THE
DIVINE MERCY
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BBC
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JOURNEY'S
OF FAITH
It was spring in 1917, and war-weary families in Portugal were longing for hope. In the little village of Fátima, three shepherd children—Lucia, Francisco, and Jacinta—spent their days tending sheep, their lives simple but marked by deep faith. That May, something extraordinary unfolded in their everyday routine. As the sun spilled over the Cova da Iria fields, a shining figure appeared to the children, clothed in light and gentleness. She introduced herself as a Lady “from Heaven.” Over the months that followed, on the 13th day from May through October, the children encountered the Lady again and again. She shared messages full of grace—calls to prayer, repentance, and hope in Christ, even in the darkest hours. One message that rang especially clear was her request for the daily recitation of the Rosary. In a world fractured by conflict and fear, her words were like balm: “Pray, pray very much, and offer sacrifices for sinners. Many souls go to hell because there are none to sacrifice themselves and pray for them.” The Lady’s appearances culminated on October 13, drawing tens of thousands to the rural fields despite pouring rain. There, many witnessed what would become known as the “Miracle of the Sun”: the clouds parted, the sun danced—and with it, hope seemed to fill the sky. People fell to their knees in prayer and awe, convinced they had encountered something sacred. These events at Fátima still stir hearts because they speak so directly to where we are: seeking the nearness of God in troubled times, longing for reminders that Christ is with us in the ordinary and the overwhelming. The story is not just about miraculous appearances, but about an invitation—a gentle urging to turn to prayer, to entrust every ordinary day into the hands of a loving Savior. CHURCHPOP
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12. He who has obtained heartfelt tears will find any place convenient for mourning. But he whose weeping is only outward show will spend endless time discussing places and manners. Hidden treasure is safer from robbery than that exposed in the market; let us apply this to what we have just said
(Rev 18:1-3) And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: Because all nations have drunk of the wine of the wrath of her fornication: and the kings of the earth have committed fornication with her; And the merchants of the earth have been made rich by the power of her delicacies.
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NATIONAL
CATHOLIC REGISTER
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REPORT
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YOUTUBE
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BOOK
REVIEW
SUMMARY
The book titled "God, AI, and the End of History: Understanding the Book of Revelation in an Age of Intelligent Machines" is written by John C. Lennox, a renowned Oxford mathematician and Christian apologist. It serves as a follow-up and deeper expansion of his previous work, 2084: Artificial Intelligence and the Future of Humanity. Core Thesis
The book explores the intersection of cutting-edge artificial intelligence, biblical prophecy, and the end times. Lennox argues that the rapid advancement of AI—and the eventual quest for Artificial Super Intelligence (ASI)—parallels the apocalyptic visions found in the Book of Revelation. He suggests that the "transhumanist" vision of upgrading humans through technology may actually be a modern precursor to the rise of the Antichrist and the "deception of billions" foretold in Scripture. Key Themes
Structure
Lennox is not "anti-technology" but rather issues a warning. He urges readers to strengthen their faith and discernment, suggesting that while AI is a tool, the spiritual stakes of its evolution are higher than most people realize. He concludes that regardless of technological progress, history has a definitive "end" governed by the return of Christ, not the evolution of silicon. |
11. During prayer and supplication, stand with trembling like a convict standing before a judge, so that, both by your outward appearance as well as by your inner disposition, you may extinguish the wrath of the just Judge; for He will not despise a widow soul standing before Him burdened with sorrow and wearying the Unwearying One (cf. Luke 18:5)
(Rev 13:15-18) And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain. And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand or on their foreheads: And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.
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THE
CATHOLIC THING
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DIGWATCH
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MSNOW
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NATIONAL
CATHOLIC REPORTER
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AI
REPORT
In The Father We Never Had: Artificial Intelligence: Before and After, Cristian Daniel Bolocan posits that artificial intelligence is the natural and inevitable next stage of evolution, following the same historical and biological patterns that have governed all major species transformations. The book's primary thesis centers on several key arguments
Overall, Bolocan frames AI as an unavoidable shift that will rewrite the rules of work, money, and personal identity, urging readers to adopt a mindset of curiosity and agency rather than fear to survive the transition. |
10. Do not cease to picture and scrutinize the dark abyss of external fire, and the merciless servants, the uncompassionate and inexorable Judge, the bottomless pit of subterranean flame, the narrow descents to the awful underground chambers and yawning gulfs, and all such things, so that the sensuality of our soul may be checked by great terror and give place to incorruptible chasitity, and itself receive the shining of the immaterial Light which radiates more than any fire
(Luk 1:46-49) And Mary said: My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed. Because he that is mighty hath done great things to me: and holy is his name.
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SUBSTACK
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ACIAFRICA
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FRIDAY
MEMO from Bishop Boyea
During this month, it is good to reflect on the Blessed Virgin Mary. Blessed Columba Marmion (1858–1923) notes: “The Word not only predestined Mary to be his mother according to His Humanity … but He associated her in His mysteries.” Mary is the prime model for living our lives, to make sure that our lives are associated with the mysteries of Christ, especially his passion and death. Mary experiences the complete fruitlessness of her life. This is her only child, and this child is now childless himself and is dying. Yet even here she is fully sharing in the great mystery of Jesus Christ. Jesus, on the Cross, has experienced the abandonment of the Father. Jesus lets Mary share that fully. We, too, are meant to share in this aspect of the passion of our Lord. The passion and death of Jesus are to be a part of our day-to-day life, something that will develop in us Christ’s compassion, which is the mark of all his followers. There is so much suffering in our world. We should be tapping into our own loss regularly so that sharing in the Cross is not just notional but is in fact very real. Mary is now the Mother of the body of Christ, a progeny beyond anyone’s imagination, a progeny born in the blood and water flowing from the side of Christ and given breath by the Holy Spirit. Our life must be a clear sign that we belong to a band of disciples. We are never on our own as his followers because our Lord wants us always linked to his mother and to the other disciples. |
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A
MOMENT WITH MARY
Mary is not only seen as the New Eve, but also as the New Ark or Ark of the New Covenant. This is at least partly based on obvious parallels between the Visitation scenes in Luke 1 and 2 Samuel 6. Likewise, Mary bears Jesus who is the Word of God Incarnate, the bread of life, and eternal high priest. One thing is for certain: Jesus loves his blessed Mother Mary deeply. In union with his Sacred Heart, we, too, must love her deeply. |
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WORD
ON FIRE
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9. Keep a firm hold of the blessed gladdening sorrow of holy compunction, and do not stop working at it until it raises you high above the things of this world, and presents you pure to Christ.
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Jubilee 2000:
Bringing the World to Jesus |
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